The results won't be analyzed until later this year. Diego Masello, a
professor with the National University of the Third of February, said the
thorniest challenge of the census has been eliciting honest answers -- or any
answers at all.
"In some cases, the census-takers reported that residents who visibly
had some African traits, even some who appeared completely black, absolutely
refused to participate," said Masello, who is helping direct the
census.
Gomes said such responses have been frustrating, but
illustrative.
"Without a doubt, racial prejudice is great in this society, and people
want to believe that they are white," Gomes said. "Here, if someone has one drop
of white blood, they call themselves white."
But personal definitions do not count when analyzing DNA, which is what
a group of scientists from the University of Buenos Aires and Oxford University
in England did earlier this year. After collecting blood samples at a local
hospital, they searched for genetic markers that indicate African ancestry. The
results, to be published this year in the American Journal of Physical
Anthropology, suggested that 10 percent of those who identified themselves as
white were, in part, descendants of black Argentines.
"A lot of people were very surprised by this," said Francisco R.
Carnese, a geneticist at the University of Buenos Aires and co-author of the
study. "When you walk around Buenos Aires, you don't see signs of African
ancestry. But you see it in the genes."
Carnese said there was also a growing desire among Argentines to figure
out their heritage -- one reason that multiple studies are trying to shed light
on the same thing, he said. For most Argentines, that means delving into the
cultures of Italy, England and Germany, but Africa also deserves consideration,
he said.
The near-invisibility of black culture and roots in Argentina has been
a striking contrast with neighboring Brazil, which once imported millions of
African slaves and has a large, high-profile Afro-Brazilian
community.
Africans had a strong hand in shaping Brazilian culture: samba music,
the Lenten festival of carnival and African religions that have melded with
Roman Catholicism to form hybrid systems of faith. Even the national dish, a
black bean staple called feijoada , is popularly credited to 16th-century
slaves.
In Argentina, partly in response to the new research, black interest
groups have started promoting what they say is a strong African influence on
some of the traditions most closely associated with Argentina. There was little
slave trade with Argentina; many Africans who ended up there had originally been
imported to Brazil.
"The first paintings of people dancing the tango are of people of
African descent," Gomes said.
The asado -- the traditional Argentine barbecue that includes
glands, livers and other organs from cows -- also was influenced by blacks who
collected the parts that the Argentine cowboys, or gauchos, threw away,
according to Masello.
The census-takers hope their work will inspire the government to
include African ancestry in its next census in 2011 -- a decision that Gomes
said she believed would go a long way in acknowledging the role of Africa in
today's Argentina.
"If we're not counted," she said, "there's no way to really convince
people that we actually exist."
